Characteristics of Hypocrites in the Light of the Holy Qur’an and Sunnah and Contemporary Social Trends

Authors

  • Muhammad Yousaf Usman Ph.D Scholar, Department of Islamic Studies, National College of Business administration and Economics (AlHamra University) Sub Campus Bahawalpur. Author
  • Dr. Jamil Ahmad Sindhu Assistant Professor, Department of Islamic Studies, National College of Bussines Administration & Economics Lahore (AlHamra University) Sub Campus Bahawalpur. Author

DOI:

https://doi.org/10.5281/

Abstract

This study examines the characteristics of hypocrites (Munafiqeen) in the light of the Holy Qur’an and Sunnah and analyzes their reflection in contemporary social trends. Hypocrisy is presented in Islamic teachings as a serious moral and spiritual disease that affects both individual integrity and collective social harmony. The Qur’an and Sunnah describe hypocrites as those who outwardly display faith while concealing disbelief or insincerity in their hearts, thereby causing harm to the moral and social fabric of society.

The research highlights key traits of hypocrisy, including dishonesty, betrayal of trust, false speech, double standards, and weakening of communal unity. It further explores how these characteristics manifest in modern society through political opportunism, social media deception, ethical decline, and the erosion of truthfulness in interpersonal relationships.

The study concludes that the Qur’anic and Prophetic teachings provide a comprehensive framework to identify and address hypocrisy, emphasizing sincerity (Ikhlas), truthfulness (Sidq), and accountability as essential values for individual and societal reform. It also suggests that addressing hypocritical behavior in contemporary society is crucial for restoring moral balance and social justice

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Published

2026-03-31

How to Cite

Muhammad Yousaf Usman, & Dr. Jamil Ahmad Sindhu. (2026). Characteristics of Hypocrites in the Light of the Holy Qur’an and Sunnah and Contemporary Social Trends. AL-HAYAT Research Journal (AHRJ), 3(2), 152-157. https://doi.org/10.5281/